Social changes and peasant livelihood during the reign of Emperor Qianlong of the Qing Dynasty

Taking Shao Ying, a native of Shandong, as an example of immigrating to Northeast China

Authors

  • Zhitong Yang

DOI:

https://doi.org/10.54691/a8xscg16

Keywords:

Qing Dynasty, the Qianlong period, population migration, regional economy.

Abstract

In the early Qing Dynasty, Manchu rulers sought to prevent a large number of Han people from leaving customs and infringing on the interests of the Manchus, due to its influence on the customs and order of the Manchu people in the "the place of prosperity", Northeast China was sealed off and Han people in the region were prohibited from migrating to the northeast. However, the strict ban did not completely stop the Han immigration activities. A series of economic policies implemented during the period from Kangxi to Qianlong made Shandong's population increase substantially, and it was difficult for the limited land to support the rapidly growing population. During the reign of Emperor Qianlong, a series of natural disastehasave occurred in Shandong, and poverty and famine forced a large number of Han people to enter the east to make a living. Based on the experience of Shao Ying, a poor man in Jimo, Shandong province, during the Qianlong period, this paper tries to explore this grand immigration history and the economic and social background at that time.

Downloads

Download data is not yet available.

References

Fan Lijun:Northeast Immigrant Culture(Social Sciences Academic Press,China 2018).

Liang Fangzhong. Statistics of Household Registration, Fields and Fields in China(Shanghai People's Publishing House, 1980,No.10),p.158-269.

Zhang Shangxian,A Gui, etc.:State Respectfully Fengtian Side Ground Situation,Imperial Shengjing Tongzhi,Vol. 129(Wenhai Press, 1965),p.2.

(Humanities and Social Sciences Edition), Vol.35(2005)No.5,p.23-34.

Liutiao Bian refers to the boundary built by the Qing government in the second half of the 17th century to protect the "Land of Longxing". It is called "Liutiao Bian" or "tiao Bian" due to the planting of Liutiao Bian on the boundary.

Fengtian, in addition to being under the jurisdiction of Liaoning Province today, also includes most of the counties and cities in present-day Jilin Province, including Baishan, Tonghua, Siping, Liaoyuan, and Baicheng areas, as well as present-day Chifeng City and Xing'an League in Inner Mongolia.

Jia Wenhua. Summary of the research on the causes of Northeast China in Qing Dynasty [J]. Journal of Suihua College, (Humanities and Social Sciences Edition), Vol.28(2008)No.5,p.71-73.

(Qing Dynasty) Liu Jinzao:The Qing Dynasty Continued the Literature Examination. Vol.3.

Chi Zihua:Interpretation of the phenomenon of crossing the East in the Qing Dynasty,Guangming Daily, (2009)No.12.

Sun Bailiang:The Contradiction Between Man and Land and the Agricultural Crisis in Shandong Province in the Qing Dynasty , Journal of Zaozhuang Normal College, Vol. 20,(2003)No.5),p.48-54.

See Hadith of Qing ancestors, Vol. 8.

Luo Chenglie, Guo Keyu, Li Qiqian, et al:Selection of historical materials of Confucius Prefecture in Qufu (Qilu Book House,China.1980),p.44-282.

jin, a unit of weight (=1/2 kilogram).

Sun Baoliang, Liang Fei:The change of Natural Disasters in Shandong in Qing Dynasty,Research on Meteorological and Disaster Reduction,Vol.31(2008)No.1,p.61-66.

Gao Lecai:Exploring the Origin of the History of Migration inNortheast China,Journal of Northeast Normal University (Philosophy and Social Sciences edition),Vol.214(2008)No.5,p.29-33.

Jimo County Annals was compiled by You Shuxiao and Li Yuanzheng, and written in the 29th year of Qianlong (1764), printed in woodcut thread. It is divided into 12 volumes and 66 items, about 180,000 words, including government, construction, school, military preparation, fu, official, election, official, figures, arts, major events and miscellaneous records.

Human ding refers to the male workers listed in the account and charged with the obligation of service. The number of household population is not the total population, nor the number of all adult men, but should be converted into the oral number according to a certain proportion. This proportion is the "oral Ding ratio", that is, the corresponding actual population of each household population....... The mouth Ding ratio only reflects the ratio of the real mouth number and the number of Ding recorded in the government account, rather than the ratio of the real population and the real human number in the society, so it is not so stable and must be analyzed and calculated.(See Zhao Wenlin and Xie Shujun, The Population History of China, People's Publishing House, 1988, p. 386)

Zhao Guangqing:On the Migration of Shandong in the Qing Dynasty,Study on Northeast Local History, Vol.69(1989)No.3,p.71.

Yi Baozhong:The Modernization of Agricultural Economy in Liaoning Province in the Late Qing Dynasty,Journal of Liaoning Normal University, (1988),No.2.

(Qing Dynasty) Yang Bing:Liu Bian Ji Lue (Liaoning Shushe, 1985).

Originally known as "jumping shaman", it is a sacrificial form of the traditional Manchu religion shamanism.

Downloads

Published

2024-06-25

Issue

Section

Articles

How to Cite

Yang, Z. (2024). Social changes and peasant livelihood during the reign of Emperor Qianlong of the Qing Dynasty: Taking Shao Ying, a native of Shandong, as an example of immigrating to Northeast China. Frontiers in Humanities and Social Sciences, 4(6), 198-206. https://doi.org/10.54691/a8xscg16