A comparison between Frankfurt and Birmingham Schools in the Study of Mass Culture
DOI:
https://doi.org/10.54691/3h8phb57Keywords:
The Birmingham School; the Frankfurt School; mass culture.Abstract
This paper explores the contrasting perspectives of the Frankfurt School and the Birmingham School on mass culture. The Frankfurt School, rooted in critical theory, views mass culture as a tool of ideological domination that promotes conformity and stifles individuality. Scholars like Theodor Adorno and Max Horkheimer argue that the commodification of culture leads to passive consumption, undermining critical thought and genuine social change. In contrast, the Birmingham School, particularly through the works of Stuart Hall and Richard Hoggart, adopts a more nuanced view. It emphasizes the active role of audiences in interpreting and negotiating cultural texts, suggesting that mass culture can serve as a site of resistance and identity formation. This paper analyzes these differing frameworks, highlighting how each school contributes to our understanding of the complexities of mass culture, and ultimately argues for a synthesis that recognizes both the oppressive and emancipatory potentials of mass cultural practices.
Downloads
References
[1] T.W. Adorno and M. Horkheimer: Dialectic of Enlightenment, Social Studies, Vol. 5 (1944) No.1, p.1-66.
[2] S. Hall: Encoding/Decoding, Media, Culture & Society, Vol. 3 (1973) No.2, p.101-102.
[3] R. Hoggart: The Uses of Literacy, New Left Review, Vol. 20 (1957) No.1, p.1-18.
[4] M. Jay: The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950, New German Critique, Vol. 6 (1975) No.1, p.1-28.
[5] P. McRobbie: Post-Feminism and Popular Culture, New Formations, Vol. 63 (2007) No.1, p.28-40.
Downloads
Published
Issue
Section
License

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.